History of Brunei

Old Seria Town

Old Kuala Belait Town

Bandar Brunei Town (1950-1960)

The Sultanate of Brunei ruled during the fourteenth to the sixteenth century CE. Its territory covered the northern part of Borneo and the southern Philippines. European influence gradually brought an end to this regional power. Later, there was a brief war with Spain, in which Brunei was victorious. The decline of the Bruneian Empire culminated in the nineteenth century when Brunei lost much of its territory to the White Rajahs of Sarawak, resulting in its current small landmass and separation into two parts. Brunei was a British protectorate from 1888 to 1984.

The history of Brunei before the arrival of Magellan's ships is based mostly on speculation and the interpretation of Chinese sources and local legends. Historians believe that there was a forerunner to the present day Brunei Sultanate. One possible predecessor state was called Vijayapura, which possibly existed in northwest Borneo in the 7th century (Not to be confused with the Indian state of the same name. It was probably a subject state of the powerful Srivijaya empire based in Sumatra. Another possible predecessor state was called Po-ni (pinyin: Boni)[1] By the 10th century Po-ni had contacts with first the Song dynasty and at some point even entered into a tributary relationship with China. By the 14th century Po-ni also fell under the influence of the Javanese Majapahit Empire. The book of Nagarakertagama, canto 14, written by Prapanca in 1365 mentioned Berune as a vassal state of Majahpahit. However this may have been nothing more than a symbolic relationship, as one account of the annual tribute owed each year to Majahpahit was a jar of areca juice obtained from the young green nuts of the areca palm. The Ming dynasty resumed communications with Po-ni in the 1370s and the Po-ni ruler Ma-na-jih-chia-na visited the Ming capital Nanjing in 1408 and died there. In 1424, the Hongxi Emperor ended China's maritime program, and with it its relationship with Po-ni.

Brunei 50 years ago

Brunei Capital-50s

Historical texts from the Song dynasty and archaeological evidence suggest that Po-ni was heavily influenced by Hindu civilization, as transmitted by Hindu culture in Java and Sumatra, and not directly from India. The system of writing used was a Hindu script. There was also a heavy Chinese influence, with Chinese coins dating from as early as the seventh century being found in present-day Brunei.The power of the Sultanate of Brunei was at its peak from the 14th to the 16th centuries.[11] The Sultanate's suzerainty is thought to have extended over the coastal regions of modern-day Sarawak and Sabah, the Sulu archipelago, and the islands off the northwest tip of Borneo.[citation needed]It has been debated when Islam first arrived in Brunei. A number of relics show that Islam may have been practiced in Brunei by the 12th century.[citation needed]Among these relics are tombstones found in the various Islamic graveyards in Brunei, particularly the tombstone at Rangas [location required] graveyard of a Chinese Muslim by the name of Pu Kung Chih-mu. He was buried there in 1264. This is more than a hundred years before the conversion of Awang Alak Betatar who became the Islamic Sultan Muhammad Shah, the first Sultan of Brunei.

Brunei Lama - STAR Coin 1886 issue by Sultan Hashim

Brunei Lama - SOAS Mosque

Pu is a common surname that, according to Chinese historians, identifies a person as a Muslim. The tombstone also identified Pu Kung Chih-mu as having originated from Ch'uan-chou City in China. During the Song Dynasty, Arab and Persian Traders flocked to Canton (Kwang Chow) in Kwangtung Province and Chuan-chou in Fukien Province.The tombstone of Pu Kung Chih-mu is not the only Chinese Muslim grave in Rangas graveyard. Another grave nearby belonged to another Chinese Muslim by the name of Li Chia-tzu from Yung Chun (Fukian) who died in 1876. Yung Chun is another city in China where Muslim travellers frequently traded.According to Chinese records, stated in the “Notes on the Malay Archipelago and Malacca Compiled From Chinese Sources” written by WP Groeneveldt in 1880, one Chinese Islamic trader arrived in Brunei in the 10th century. His name was P’u-lu-shieh. He was both a trader and a diplomat. P’u-lu-shieh name is akin to Abu al-Layth.

The Brunei King at that time was named Hiang-ta (Bongto). The arrival of the diplomat-trader from China was greeted with great ceremony. If this is so, Islam has actually arrived in Brunei in the year of 977.One may discount the fact that the Muslim diplomat-trader did not do anything in Brunei but merely brought greetings and therefore one should not read too much into this. However the interesting thing was that the Brunei King’s delegation to China to return the Emperor’s greetings was headed by another Muslim by the name of P’u A-li (Abu Ali).Based on this fact alone, Abu Ali must have held an important position in the Brunei Government if he was tasked to be Brunei’s Ambassador in those days and even if the King of Brunei then was not himself a Muslim, some members of his royal court were Muslims.A number of European historians claimed that Brunei was still not a Muslim nation until the 15th century. However, the Ming Shih, Book 325, a Chinese reference book noted that the King of Brunei in 1370 was Ma-ho-mo-sa. Some say that this should be read as Mahmud Shah. But local Brunei historians take this to refer to “Muhammad Shah” the first Islamic Sultan of Brunei, during his reign Brunei was also visited by Arab, Persian and Sindhi merchants.

Brunei Lama - Postcard Kuala Belait

Brunei Lama - Pengalu

Robert Nicholl, a former Brunei Museum Curator argued in another paper entitled “Notes on Some Controversial Issues in Brunei History” in 1980 that the name Ma-ho-mo-sa could be pronounced as Maha Moksha, which means Great Eternity. Maha Mokhsa would make it a Buddhist name. Nicholl goes on to argue that even the Brunei Sultan who died in Nanjing in 1408 was not a Muslim. Another European Historian, Pelliot, Ma-na-jo-kia-nai-nai was reconstituted as Majarajah Gyana (nai). But the closest title would have been Maharaja Karna. However Brunei historians have stated that the King was Sultan Abdul Majid Hassan who would have been the second Sultan of Brunei.Nicholl further argued that Sultan Muhammad Shah converted to Islam as late as the 16th century and not during the 14th century as is widely known. However according to Brunei historians, Sultan Muhammad Shah converted to Islam in 1376 and that he ruled until 1402. After which time, it was Sultan Abdul Majid Hassan, who died in China who ascended the throne. That was when Sultan Ahmad reigned in Brunei beginning 1406, during his reign Brunei was visited on various occasions by the Chinese Muslim Admiral Zheng He.Most likely there were two waves of Islamic teachings that came to Brunei. The first was brought by traders from Arabia, Persia, India and China. The second wave was brought about by the conversion of Sultan Muhammad Shah. With the coming of the second wave, Brunei’s Islamisation hastened.The propagation of Islam in Brunei was led by a Syarif with the name of Syarif Ali who was a descendant of The Prophet Muhammad through his grandsons Sayydinia Hassan or Sayydinia Hussin.

Brunei Lama - Musbaqah at Masjid Kajang early 1950s

Syarif Ali arrived from Taif. Not long after he arrived in Brunei, he was married to a daughter of Sultan Ahmad. Syarif Ali built a mosque in Brunei. Syarif Ali was closely connected to a few other well known Islam propogationists in the region such as Malik Ibrahim who went to Java, Syarif Zainal Abidin in Malacca, Syarif Abu Bakar or Syariful Hashim in Sulu, and Syarif Kebungsuan in Mindanao.Syarif Ali ascended the throne as the third Sultan of Brunei when he took over from his father-in-law. Because of his piousness, he was known as Sultan Berkat (Berkat means ‘blessed).The mosque, especially the pulpit, was used by Sultan Syarif Ali himself. Sultan Syarif Ali himself conducted the sermons during Friday prayers. So he was not only the Sultan but he was also the Imam and brought the religion directly to the Brunei people.According to Thomas Stamford Raffles in his book The History of Java, the Islamic activities of Sultan Syarif Ali were not limited to Brunei. He was also known to have gone over to Java to propagate Islam, where he was known as Raja Chermin. He tried hard to convert the Majapahit King named Prabu Angka Wijaya.

Brunei Lama - Masjid SOAS Open Air

The efforts of the Brunei Sultans in spreading Islam helped to spread the religion not only in Borneo but also as far north as to the southern Philippines islands. When Malacca fell to the Portuguese in 1511, it was Brunei that played a major role in the spread of Islam in the region[12] (see also: Ottoman expedition to Aceh).By the 16th century, Brunei had built one of its biggest mosques. In 1578, Alonso Beltran, a Spanish traveler described it as being five stories tall and built on the water. Most likely it had five layers of roofs to represent the Five Pillars of Islam.Islam was firmly rooted in Brunei by the 16th century. This mosque was destroyed by the Spanish in June that same year.European influence gradually brought an end to this regional power. Later, there was a brief war with Spain, in which Brunei's capital was occupied. Eventually the sultanate was victorious but lost territories to Spain.

Brunei Lama - Masjid Marbut

Brunei Lama - Masjid Kajang

Brunei Lama - Kampong Ayer

Brunei Lama - Jalan Sultan Circa 1930s

Brunei Lama - Jalan Sultan Circa 1930s

The decline of the Bruneian Empire culminated in the 19th century, when Brunei lost much of its territory to the White Rajahs of Sarawak, resulting in its current small landmass and separation into two parts. Brunei was a British protectorate from 1888 to 1984, and occupied by Japan from 1941 to 1945 during World War II.There was a small rebellion against the monarchy during the 1960s, which was suppressed with help from the United Kingdom. This event became known as the Brunei Revolt and was partly responsible for the failure to create the North Borneo Federation. The rebellion partially affected Brunei's decision to opt out of the Malaysian Federation.

Bina Jalan Sultan

1940-Aerial Masjid Marbut

History of South Africa

Cape Town station

The Republic of South Africa is a country located at the southern tip of Africa, with a 2,798 kilometres (1,739 mi) coastline on the Atlantic and Indian Oceans.To the north lie Namibia, Botswana and Zimbabwe; to the east are Mozambique and Swaziland; while Lesotho is an independent country wholly surrounded by South African territory.South Africa is known for a diversity in cultures and languages. Eleven official languages are recognised in the constitution.Two of these languages are of European origin: Afrikaans, a language which originated mainly from Dutch that is spoken by the majority of white and Coloured South Africans, and South African English. Though English has a large role in public and commercial life, it is nevertheless only the fifth most-spoken home language.

Adderly Street, Cape Town central

South Africa is ethnically diverse. About 79.5% of the South African population is of black African ancestry, divided among a variety of ethnic groups speaking different Bantu languages, nine of which have official status.South Africa also contains the largest European, Asian, and racially mixed communities in Africa. About a quarter of the population is unemployed and lives on less than US $1.25 a day.South Africa is the most populous country in the world to have legalized same-sex marriage throughout its entire territory.South Africa contains some of the oldest archaeological sites in the world.Extensive fossil remains at the Sterkfontein, Kromdraai and Makapansgat caves suggest that various australopithecines existed in South Africa from about three million years ago.These were succeeded by various species of Homo, including Homo habilis, Homo erectus and modern humans, Homo sapiens.

Settlements of Bantu-speaking peoples, who were iron-using agriculturists and herdsmen, were already present south of the Limpopo River by the fourth or fifth century CE. (see Bantu expansion). They displaced, conquered and absorbed the original Khoisan speakers. The Bantu slowly moved south. The earliest ironworks in modern-day KwaZulu-Natal Province are believed to date from around 1050. The southernmost group was the Xhosa people, whose language incorporates certain linguistic traits from the earlier Khoisan people. The Xhosa reached the Great Fish River, in today's Eastern Cape Province. As they migrated, these larger Iron Age populations displaced or assimilated earlier peoples, who often had hunter-gatherer societies[citation needed].Modern humans have inhabited Southern Africa for more than 100,000 years. At the time of European contact, the dominant indigenous peoples were tribes who had migrated from other parts of Africa about one thousand years before. From the 4th-5th century CE, Bantu-speaking tribes had steadily moved south, where they displaced, conquered and assimilated original Khoikhoi and San peoples of southern Africa. At the time of European contact, the two major groups were the Xhosa and Zulu peoples.

Beach Road, Sea Point

In 1487, the Portuguese explorer Bartolomeu Dias became the first European to reach the southernmost point of Africa. Initially named the Cape of Storms, The King of Portugal, John II, renamed it the Cabo da Boa Esperança or Cape of Good Hope, as it led to the riches of India. Dias' great feat of navigation was later immortalised in Camões' epic Portuguese poem, The Lusiads (1572).In 1652, a century and a half after the discovery of the Cape Sea Route, Jan van Riebeeck established a refreshment station at the Cape of Good Hope, at what would become Cape Town,on behalf of the Dutch East India Company. The Dutch transported slaves from Indonesia, Madagascar, and India as labour for the colonists in Cape Town. As they expanded east, the Dutch settlers met the south-westerly expanding Xhosa people in the region of the Fish River. A series of wars, called the Cape Frontier Wars, ensued, mainly caused by conflicting land and livestock interests.

The discovery of diamonds and later gold triggered the 19th-century conflict known as the Anglo-Boer War, as the Boers (original Dutch, Flemish, German and French settlers) and the British fought for the control of the South African mineral wealth. Cape Town became a British colony in 1806. European settlement expanded during the 1820s as the Boers and the British 1820 Settlers claimed land in the north and east of the country. Conflicts arose among the Xhosa, Zulu and Afrikaner groups who competed for territory.Great Britain took over the Cape of Good Hope area in 1795, ostensibly to stop it from falling under control of the French First Republic, which had invaded the Dutch Republic. Given its standing interests in Australia and India, Great Britain wanted to use Cape Town as an interim port for its merchants' long voyages. The British returned Cape Town to the Dutch in 1803, but soon afterwards the Dutch East India Company declared bankruptcy.

Another art-deco cinema

The British annexed the Cape Colony in 1806. The British continued the frontier wars against the Xhosa, pushing the eastern frontier eastward through a line of forts established along the Fish River. They consolidated the territory by encouraging British settlement. Due to pressure of abolitionist societies in Britain, the British parliament first stopped its global slave trade with the passage of the Slave Trade Act 1807, then abolished slavery in all its colonies with the Slavery Abolition Act 1833.In the first two decades of the 19th century, the Zulu people grew in power and expanded their territory under their leader, Shaka. Shaka’s depredations led indirectly to the Mfecane (“Crushing”) that devastated the inland plateau in the early 1820s. An offshoot of the Zulu, the Matabele, created an even larger empire under their king Mzilikazi, including large parts of the highveld.

Cape Town International Airport

During the 1830s, approximately 12,000 Boers (later known as Voortrekkers), departed from the Cape Colony, where they had been subjected to British control. They migrated to the future Natal, Orange Free State and Transvaal regions. The Boers founded the Boer Republics: the South African Republic (now Gauteng, Limpopo, Mpumalanga and North West provinces) and the Orange Free State (Free State).The discovery of diamonds in 1867 and gold in 1884 in the interior encouraged economic growth and immigration. This intensified the European-South African subjugation of the indigenous people. The struggle to control these important economic resources was a factor between Europeans and the indigenous population, and also between the Boers and the British.The Boer Republics successfully resisted British encroachments during the First Boer War (1880–1881) using guerrilla warfare tactics, which were well suited to local conditions. However, the British returned with greater numbers, more experience, and more suitable tactics in the Second Boer War (1899–1902), which was won by the British.

History of Myanmar (Burma)

Wagon for the semi wealth 1879

Steamers in Rangoon port 1910

Racecourse at Mandalay late 1899

Dwahads at Rangoon 1886

The history of Burma, now officially Myanmar, is long and complicated. Several ethnic groups have lived in the region, the oldest of which are probably the Mon or the Pyu. In the 9th century the Bamar (Burman) people migrated from the then China-Tibet border region into the valley of the Ayeyarwady, and now form the governing majority.The history of the region comprises complexities not only within the country but also with its neighbouring countries, China, India, Bangladesh, Laos and Thailand.

Humans lived in the region that is now Burma as early as 11,000 years ago, but the first identifiable civilisation is that of the Pyu although both Burman and Mon tradition claim that the fabled Suvarnabhumi mentioned in ancient Pali and Sanskrit texts was a Mon kingdom centred on Thaton in present day Mon state.Artifacts from the excavated site of Nyaunggan help to reconstruct Bronze Age life in Burma and the more recent archaeological evidence at Samon Valley south of Mandalay suggests rice growing settlements between about 500 BC and AD 200 which traded with Qin and Han dynasty China.

Old Burma Road

Overland from India to China Via the Old Burma Road

The Pyu arrived in Burma in the 1st century BC and established city kingdoms at Binnaka, Mongamo, Sri Ksetra, Peikthanomyo, and Halingyi. During this period, Burma was part of an overland trade route from China to India. Chinese sources state that the Pyu controlled 18 kingdoms and describe them as a humane and peaceful people. War was virtually unknown amongst the Pyu, and disputes were often solved through duels by champions or building competitions. They even wore silk cotton instead of actual silk so they would not have to kill silk worms. Crime was punished by whippings and jails were unknown, though serious crimes could result in the death penalty. The Pyu practiced Theravada Buddhism, and all children were educated as novices in the temples from the age of seven until the age of 20.

Mandlay Wounded Arriving at Hospitial-1903

The Pyu city-states never unified into a Pyu kingdom, but the more powerful cities often dominated and called for tribute from the lesser cities. The most powerful city by far was Sri Ksetra(SriKhestra), which archaeological evidence indicates was the largest city that has ever been built in Burma. The exact date of its founding is not known, though likely to be prior to a dynastic change in A.D. 94 that Pyu chronicles speak of. Sri Ksetra(SriKhestra) was apparently abandoned around A.D. 656 in favour of a more northerly capital, though the exact site is not known. Some historians believe it was Halingyi. Wherever the new capital was located, it was sacked by the kingdom of Nanzhao in the mid-9th century, ending the Pyu's period of dominance.

British colonialists came to Burma or Myanmar